Tuesday, July 7, 2009

Programme Notice

Assalamu alaikum
may i pls inviting again to our islamicpsychology institute and it's
ramzan seminar on 30th july at calicut townhall/india
The psychological form of ‘ikhsaasul lulmunnafas’ comes as the seeking
of the third mind. The mind has lost light (lulm). The reason for this
is hat proper items are not available from the relations which one has
followed till this time. Therefore as outward relations, in this mind
there is a thought which should greet and seek some other aim
internally.
Children to their parents, a disciple to his guru, a follower to his
leader, a worker to his master – in this way in all fields of life
there are some people who have identified the ‘lulm’ of within. Though
it cannot be said hypocrisy, it is a mind having internal estrangement
and similarity to it. There will have no result at all if we give
counseling or something by mistake, seeing it superficially. So it is
necessary that a doctor should have clarity regarding this. Among us
there is a large percentage of these mind holders. When this moves
into diabolical deviations nikhaf happens. But this mind may not be
able to identify that this is in this way. Then a doctor who studies
this and do ‘nasweehath’, receives a salvation also by saving the
patient from hypocrisy.
One does wrong. Then he is convinced that the motivation for that and
going forward in the same way are not successful. What he requires is
not the events in which he has interfered. It is a holy level of
something else. Though it is not clear for him how it is, he is
convinced it in not a relation which should be strengthened that had
been till this time. This mind which makes us say ‘lwalamna anfusana’.
Though there is neither objection nor negligence to previous
relations, the mind avoids a state from which it expects something
good, and greets in them outwardly. Since it is having it turns into
another thing which is real. This is the greeting mind. This is called
‘nafsul salaamath’ in the sense, ‘the mind of escaping’. The persons
in this state mingle outwardly with family and friends. But he
identifies that his goodness is internally in some other relation. The
meaning of this is not hat there is clarity in that identification. It
is unknown why it is so. It is not strictly desired also, as a fixed
alternative path. But the thing is that it has identified the
meaninglessness of the existing outward relations. Here the mind
becomes in lifeless state and the creativeness in a stagnant position.
All this time it is in ‘sub’haani’ nature. But mind may be diverted to
immoral companionships diabolically. Among us a good deal of people in
all fields such as religion, politics, employment, studies, earning
etc. are in a mental state of this kind. Another important
responsibility of psychotherapists is to study in detail and seek
remedies. For this we will have to study what are the different
ingredients of this mind.
1. The persuasive mind of ‘magfirath’.
2. How the mind travels where the verse of ‘magfirath’ is pronounced?
3. What are the things which mind abandons? Which is the order of
abandoning in things such as blood relationship, friendship, social
relations etc.?
4. Where this release is desired how much it is still without knowing
the way? How much intelligence and thought are in crisis?
5. How much the mind delights in abandoning which are identified as
not successful?
6. Instead of the abandoned, how much alternative this mind has found
internally?
7. Though outward relations are being saluted, how much sincerity is
there? And when outwardly interferes in the same relations how much
prick of conscience is there? How much diabolic hypocrisy it
identifies?
It is when we make these entire things subject for our study; we will
be convinced how much this mind in the third stage exists in us. The
treatments we do without being convinced of it, most often becomes
selfish. Because, if there is any relation which is requested to be
corrected in our advice, that will be highly disappointing. The idea
to strengthen it will be in vain
..........may i pls inviting u to this discussion,we r greeding to ur prescence
urs faithfully
dr zuhoori